-
1 ἀξιόω
Aἠξίωκα Isoc.18.24
:—[voice] Med., v. infr. 111.2:—[voice] Pass., [tense] fut.ἀξιωθήσομαι Id.9.6
, but also : [tense] aor. ἠξιώθην: [tense] pf. ἠξίωμαι: ([etym.] ἄξιος):—think, deem worthy,I c. acc. et gen., whether in good sense, think worthy of a reward,ἡμᾶς ἀξιοῖλόγου E.Med. 962
;ἑαυτὸν τῶν καλλίστων X.An.3.2.7
; or in bad, of a punishment,γοργύρης Hdt.3.145
; ἀ. τινὰ ἀτιμίας Philipp. ap. D.18.166; :—[voice] Pass.,ἀξιεύμενος θυγατρὸς τῆς σῆς Hdt.9.111
; λέχη.. τυράννων ἠξιωμένα deemed worthy of kings, E.Hec. 366;ἀξιοῦσθαι κακῶν Antipho 3.2.10
;τοῦ αὑτοῦ ὀνόματος Pl.Phd. 103e
,al.2 c. acc. only, esteem, honour, S.Aj. 1114, E.Heracl. 918; ἀ. τινὰ προσφθέγμασιν honour one with words, A.Ag. 903; of things, value,οὐκ ἐξἴσου πάσας ἀξιοῦμεν ὑπολήψεις Phld.Herc.1251.12
:—[voice] Pass., : abs.,τύμβον ἀξιούμενον ὁρᾶσθαι Id.Hec. 319
, cf. Th. 5.16.II c.acc. pers. et inf., think one worthy to do or be,σέ τοι ἠξίωσε ναίειν E.Alc. 572
; οὐκ ἀξιῶ ’γὼ ’μαυτὸν ἰσχύειν μέγα Ar.Eq. 182;τί σαυτὸν ἀποτίνειν ἀξιοῖς; Pherecr.93
:—[voice] Pass., Pi. N.10.39, A.Pr. 242; διδάσκαλος ἀξιοῦσθαι to be esteemed as a teacher, Pl.Tht. 161d.2 think fit, expect, require that..,ἀ. τινὰ ἰέναι Hdt. 2.162
;ἀ. τινὰ ἀληθῆ λέγειν Antipho2.3.4
; οὐκ ἀ. [ὑμᾶς] τὰ μὴ δεινὰ ἐν ὀρρωδίᾳ ἔχειν we expect that you do not.., Th.2.89, cf. 3.44;ἀ. σωτηρίαν ἐμοὶ γενέσθαι And.1.143
; ἀ. καὶ παρακαλεῖν τινα c. inf., Decr. ap. D.18.165;ἀ. ἵνα.. Inscr.Prien.53.58
, al.; simply, ask, request, PEleph.19.18, Apollon.Perg.1 Praef. ([voice] Pass.); esp. pray, τὸν θεὸν ὅπως.. Aristeas 245, cf. LXX Je.7.16, SIG1181.1; τὰ -ούμενα prayers, Aristeas 18; also, ask, inquire of an oracle, Ps.-Callisth. 1.3.III c. inf. only, ἀ. κομίζεσθαι, τυγχάνειν think one has a right to receive, expect to receive, Th.1.43,7.15;προῖκα θεωρεῖν ἀ. Thphr. Char.6.4
;ἄλλο τι ἀξιοῖς ἢ ἀποθανεῖν; Lys.22.5
: with a neg., οὐκ ἀξιῶ ὑποπτεύεσθαι I think I do not deserve to be suspected, have a right not to be.., Th.4.86:—[voice] Pass., ὥστε ἀξιοῦσθαι λῃτουργεῖν so as to be required to.., D.27.64; one's duty,Men.
663.2 think fit, expect, consent, resolve, etc., and so in various senses, ἀξιῶ θανεῖν I consent to die, S.OT 944, etc.; dare,ἀξιῶσαι μάχην συνάψαι A.Pers. 335
; deign to do,εἴ τις ἀξιοῖ μαθεῖν Id.Ag. 1661
, cf. S.OT 1413; ἀξιῶ χρήματα λαμβάνειν I do not hesitate to receive, Pl.Hp.Mi. 364d, etc.; οἶμαι πάντας.. φέρειν ἀξιοῦν ἔρανον I think that all should be glad to bring, D.21.101:—freq. with neg., οὐδ' ἀξιῶ μνησθῆναι I do not think them worth mentioning, Hdt.2.20; ;οὐκ ἀξιώσαντες.. τοῦτο παθεῖν Th.1.102
(but ); refusing,X.
Oec.21.4:—also in [voice] Med. (not in [dialect] Att. Prose), ἀξιοῦσθαι μέλειν deign to care for, A.Ag. 370; φονεὺς γὰρ εἶναι ἠξιώσατο thought fit to be, Id.Eu. 425; οὐκ ἀξιεύμεναι ἀναμίσγεσθαι τῇσι ἄλλῃσι not condescending to.., Hdt.1.199; οὐκ ἀξιεύμενος ἐς τὸν.. θρόνον ἵζεσθαι not deeming oneself worthy to.., Id.7.16.3 think, deem,ἀξιοῦντες ἀδικέεσθαι Id.6.87
, cf. S.OC 579, E.HF 1343; ἑκάτεροι νικᾶν ἠξίουν claimed the victory, Th.1.55.IV make a claim, Id.4.58;πάντες καθ' ὑπεροχὴν -οῠσιν Arist.Pol. 1288a23
;ἀξίωσιν ἀ. Plb.38.7.7
; ἀξιοῦν τινά τι make a claim on a person, X.Mem.3.11.12.2 ἐγὼ μὲν οὑτωσὶ περὶ τῆς τύχης ἀξιῶ hold this opinion.., D.18.255; ἐγὼ μὲν οὐκ ἀξιῶ I think not, Id.20.12: in philosophic language, lay down, maintain (cf.ἀξίωμα 11.2
), Arist.APr. 37a10, cf. 41b10, Polystr.p.24 W.; ἐν τῷ τοιῷδε ἀξιοῦντι in such a state of opinion, v.l. in Th.3.43. -
2 κρίνω
κρίνω (s. κρίμα; Hom.+) fut. κρινῶ; 1 aor. ἔκρινα; pf. κέκρικα; plpf. 3 sg. κεκρίκει (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190; ἐκεκρίκει Just., D. 102, 2). Pass.: impf. ἐκρινόμην; 1 fut. κριθήσομαι; 1 aor. ἐκρίθην; pf. κέκριμαι. Primary mng.: ‘to set apart so as to distinguish, separate’, then by transference① to make a selection, select, prefer (Aeschyl., Suppl. 39 τὶ; Pla., Rep. 3, 399e κρίνειν τινὰ πρό τινος ‘prefer someone to someone’, cp. Phlb. 57e; Himerius, Or. 40 [=Or. 6], 3 κ. τί τινι=select someth. because of someth. [a place because of its size]; κ. τὸ πρακτέον καὶ μὴ πρακτέον Did., Gen. 27, 3) ὸ̔ς μὲν γὰρ κρίνει ἡμέραν παρʼ ἡμέραν the one prefers one day to another Ro 14:5a. In the other half of the sentence ὸ̔ς δὲ κρίνει πᾶσαν ἡμέραν, κ. prob. has the sense recognize, approve (X., Hell. 1, 7, 34 ἔκριναν τὴν τῆς βουλῆς γνώμην) the other holds every day in esteem vs. 5b. Closely associated is mng.② to pass judgment upon (and thereby seek to influence) the lives and actions of other peopleⓐ judge, pass judgment upon, express an opinion about Mt 7:1a, 2a; Lk 6:37a; 1 Cl 13:2; Pol 2:3 (Sextus 183 ὁ κρίνων ἄνθρωπον κρίνεται ὑπὸ τ. θεοῦ). κ. δικαίως D 4:3; B 19:11. κ. κατʼ ὄψιν by the outward appearance J 7:24a. κατὰ τὴν σάρκα 8:15. τὴν δικαίαν κρίσιν κ. pass a right judgment 7:24b (on the expr. cp. Dt 16:18). This is perh. the place for 1 Pt 4:6 ἵνα κριθῶσιν κατὰ ἀνθρ. (s. ESelwyn, comm. ad loc. ref. to Lghtf.; cp. Wsd 3:4).ⓑ esp. pass an unfavorable judgment upon, criticize, find fault with, condemn (Epict. 2, 21, 11) Ro 2:1abc, 3; 14:3f, 10, 13a (a play on words, w. κρίνειν used in two different mngs. in the same vs.; s. 4 below on vs. 13b); Col 2:16; Js 4:11, 12; D 11:12. μή τι κρίνετε do not pronounce judgment on anything 1 Cor 4:5. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως; why is my freedom (of action) to be unfavorably judged by another person’s scruples? 1 Cor 10:29. μακάριος ὁ μὴ κρίνων ἑαυτόν happy is the one who finds no fault w. himself Ro 14:22.—Also of a human judgment directed against God ὅπως ἂν νικήσεις ἐν τῷ κρίνεσθαί σε that you may win when you are judged Ro 3:4 (OMichel in KEK prefers active sense); 1 Cl 18:4 (both Ps 50:6).③ to make a judgment based on taking various factors into account, judge, think, consider, look upon w. double acc. of the obj. and the predicate (Soph., Oed. R. 34; Pla., Rep. 9, 578b and s. Cebes 39, 4; 3 Macc 2:33; Just., D. 112, 1) οὐκ ἀξίους κρίνετε ἑαυτούς you do not consider yourselves worthy Ac 13:46 (Jos., Ant. 6, 159 ὸ̔ν αὐτὸς τ. βασιλείας ἄξιον ἔκρινεν; EpArist 98); cp. PtK 3 p. 15, 17. τὰ ὑστερήματα αὐτῶν ἴδια ἐκρίνετε you considered their shortcomings as your own 1 Cl 2:6. Pass. (Thu. 2, 40, 3; Jos., Ant. 4, 193) τί ἄπιστον κρίνεται παρʼ ὑμῖν; why do you think it is incredible? Ac 26:8 (Jos., Ant. 18, 76 ἄπιστα αὐτὰ κρίνειν).—Foll. by acc. w. inf. (Pla., Gorg., 452c, Rep. 9, 578b; X., An. 1, 9, 5; 28) κεκρίκατέ με πιστὴν … εἶναι Ac 16:15.—W. inf. foll. κρίνω μὴ παρενοχλεῖν τοῖς κτλ. 15:19.—Foll. by τοῦτο ὅτι 2 Cor 5:14.—W. direct quest. foll. ἐν ὑμῖν αὐτοῖς κρίνατε judge, decide for yourselves 1 Cor 11:13.—W. indirect quest. foll. (Thu. 4, 130, 7 κρίναντες ἐν σφίσιν αὐτοῖς, εἰ … ; X., Cyr. 4, 1, 5) εἰ δίκαιόν ἐστιν, ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε decide whether it is right to obey you rather than God Ac 4:19.—κρίνατε ὑμεῖς ὅ φημι pass your own judgment on what I say 1 Cor 10:15.—ὀρθῶς ἔκρινας you have judged rightly Lk 7:43.④ to come to a conclusion after a cognitive process, reach a decision, decide, propose, intend (Isocr. 4, 46; Polyb. 3, 6, 7; 5, 52, 6; 9, 13, 7; Epict. 2, 15, 7; Appian, Bell. Civ. 14, 118 §497 ὅταν οἱ θεοὶ κρίνωσιν; LXX) τί οὖν θέλετε, κρίνατε (restored) so decide now what you wish (to be done); w. inf. (Diod S 4, 33, 10; 17, 95, 1; UPZ 42, 37 [162 B.C.]; PTebt 55, 4 [II B.C.] ἔκρινα γράψαι; PLond III, 897, 11 p. 207 [84 A.D.]; 1 Macc 11:33; 3 Macc 1:6; Jdth 11:13; Wsd 8:9; Jos., Ant.7, 33; 12, 403; 13, 188; Did., Gen. 179, 7) Ac 3:13; 20:16; 25:25; 1 Cor 2:2; 5:3; Tit 3:12. W. τοῦ and inf. (B-D-F §397, 2) ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς Ac 27:1. ἐπεὶ ἤδη σεαυτῷ κέκρικας τοῦ μὴ δύνασθαι τὰς ἐντολὰς ταύτας ὑπὸ ἀνθρώπου φυλαχθῆναι since you have already decided in your own mind that these commandments cannot be kept by anyone Hm 12, 3, 6.—W. acc. and inf. (2 Macc 11:25, 36; 3 Macc 6:30; TestSol 10:8; SibOr 3, 127; Just., D. 102, 2) Ac 21:25 (even in the substantially different rdgs.). τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον he has determined this, namely to keep his fiancée (pure and undefiled) 1 Cor 7:37 (s. s.v. γαμίζω 2; Diod S 4, 73, 2 of a father: κρίναι ταύτην [i.e. his daughter] παρθένον διαφυλάττειν). τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα but rather decide this, (namely) to give no offense Ro 14:13b. ἔκρινα ἐμαυτῷ τοῦτο, τὸ … ἐλθεῖν 2 Cor 2:1. τὰ δόγματα τὰ κεκριμένα ὑπὸ τ. ἀποστόλων Ac 16:4 (cp. Polyb. 5, 52, 6 πράξας τὸ κριθέν; Epict. 2, 15, 7 τοῖς κριθεῖσιν ἐμμένειν δεῖ).⑤ to engage in a judicial process, judge, decide, hale before a court, condemn, also hand over for judicial punishment, freq. as a legal t.t. (in a forensic sense Hom. et al.; ins, pap, LXX).ⓐ of a human courtα. act. and pass. abs. Ac 13:27. W. adv. GPt 3:7. κ. τινά: κατὰ τὸν νόμον J 18:31; Ac 23:3; 24:6 v.l. οὐδὲ ἐγὼ κρίνω ὑμᾶς GJs 16:3. Of the right of the apostle and the church to judge believers 1 Cor 5:12ab. μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον; does our law (personified) judge a person? J 7:51 (Appian, Bell. Civ. 3, 50 §205 certain senators desire that before Mark Antony is declared a public enemy he should be brought to trial, ὡς οὐ πάτριον σφίσιν ἀκρίτου καταδικάζειν ‘on the ground that it was not their ancestral custom to condemn someone without a hearing’). ἐκ τ. στόματός σου κρινῶ σε I will punish you on the basis of your own statement Lk 19:22. Pass. Ac 25:10. κρίνεσθαι ἐπί τινι be on trial because of a thing 26:6 (Appian, Basil. 12 κρινόμενος ἐπὶ τῷδε=be brought to trial because of this thing; likew. Iber. 55 §233; Ath. 2, 3; of God ApcrEzk Fgm. d). Also περί τινος (Diod S 12, 30, 5) 23:6; 25:20; w. addition of ἐπί w. gen. of the court of judicature before someone (schol. on Hes., Op. 9) 24:21; 25:9; D 11:11.—τί δὲ καὶ ἀφʼ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον; Lk 12:57, which leads over into the sphere of jurisprudence (vs. 58), means: why cannot you yourselves decide what is right? (cp. the prayer for vengeance fr. Amorgos [BCH 25, 1901 p. 416; Dssm., LO 94=LAE 118] ἐπάκουσον, θεά, καὶ κρῖναι τὸ δίκαιον; cp. Appian, Mithrid. 89 §403 κρίνειν τὴν μάχην=decide the battle; Just., A II, 15, 5).β. mid. and pass.: ‘dispute, quarrel, debate’, also go to law (so Thu. 4, 122, 4 δίκῃ κρίνεσθαι; Hos 2:4 al. in LXX; TestSol 4:4ff D; Mel., P. 101, 773) τινί with someone (Job 9:3; 13:19) Mt 5:40; B 6:1 (Is 50:8); μετά τινος (Vi. Aesopi W 76 κριθῆναί με μετὰ τῆς κυρίας μου ἐπὶ σοί=I am pleading my case with my mistress before you; Eccl 6:10) 1 Cor 6:6. ἐπί τινος before someone (as judge) vs. 1 (on the beginning of 1 Cor 6 cp. the decree of Alexander to the Greeks in Ps.-Callisth. 2, 21, 21: βούλομαι δὲ μὴ ἐν ἑαυτοῖς κρίνειν ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον, οὐδὲ ἐφʼ οὗ βούλεσθε=it is my wish [will] that you are not to go to law among yourselves, no matter what any of you may have against another, nor before anyone you wish).ⓑ of the divine tribunalα. occupied by God or Christ: abs. administer justice, judge J 5:30; 8:16, 50; cp. vs. 26; Rv 6:10; B 5:7. Pass. be judged Mt 7:1b, 2b; Lk 6:37b; Rv 11:18.—W. acc. foll. (PGM 4, 1013 of Horus ὁ κρίνων τὰ πάντα) J 5:22; 8:15b. τοὺς ἔξω 1 Cor 5:13. ζῶντας καὶ νεκρούς judge the living and the dead 2 Ti 4:1; 1 Pt 4:5; B 7:2. τὰ κρυπτὰ τῶν ἀνθρώπων Ro 2:16. τὸν κόσμον B 4:12 (TestAbr A 13 p. 92, 10 [Stone p. 32]; ApcEsdr 3:3 p. 27, 8 Tdf.). τὴν οἰκουμένην Ac 17:31; AcPl Ha 9, 29. κ. κατὰ τὸ ἑκάστου ἔργον judge each one by what that person does 1 Pt 1:17; cp. Rv 20:13. ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν the dead were judged by what was written in the books (of life and of death), in accordance w. their deeds vs. 12; δικαίως κ. judge uprightly (Sotades [280 B.C.] Fgm. 11, 2 Diehl2 II 6 p. 191 [in Stob. 4, 34, 8 vol. V p. 826, 5=Coll. Alex. p. 243] ὁ παντογενὴς … οὐ κρίνει δικαίως) 1 Pt 2:23; B 19:11. Also ἐν δικαιοσύνῃ Rv 19:11. διὰ νόμου κρίνεσθαι be judged on the basis of the law Js 2:12.—Oft. the emphasis is unmistakably laid upon that which follows the Divine Judge’s verdict, upon the condemnation or punishment: condemn, punish (opp. σῴζειν as TestJud 24:6; Mel., P. 104, 810; cp. ApcEsdr 1, 11 p. 25, 3 Tdf. ἐμὲ κρῖνον ὑπὲρ τῶν ψυχῶν τῶν ἁμαρτωλῶν) J 3:17; cp. 18ab; 12:47ab, 48a; cp. 48b; Ac 7:7 (Gen 15:14); Dg 7:5f (opp. ἀγαπᾶν). διὰ νόμου κ. punish on the basis of the law Ro 2:12.—3:6f; 1 Cor 11:31f (here of the temporal punishment which God brings upon sinners); 2 Th 2:12; Hb 10:30 (κρινεῖ κύριος τὸν λαὸν αὐτοῦ the Lord will judge = punish his people is derived fr. Dt 32:36=Ps 134:14, where the judgment of God is spoken of, resulting in the vindication of the innocent [the thought prominent in the two OT pass.] and the punishment of the guilty [the thought prominent in the Hb pass.]); 13:4; Js 5:9; for 1 Pt 4:6 s. 2a above; Rv 18:8; 19:2; B 15:5.—W. the punishment given κ. διὰ πυρός 1 Cl 11:1; διὰ τῶν μαστίγων 17:5. κεκριμένοι ἤδη τῷ θανάτῳ already condemned to death B 10:5. Also εἰς θάνατον condemned to death Hs 9, 18, 2. οἱ κρινόμενοι ἀσεβεῖς the godless, who are condemned 2 Cl 18:1. Of the devil ὁ ἄρχων τοῦ κόσμου τούτου κέκριται J 16:11.—ταῦτα ἔκρινας you have imposed these punishments Rv 16:5.—On κρίνειν τὸ κρίμα 18:20 s. κρίμα 4.β. occupied by those who have been divinely commissioned to judge: the 12 apostles judge the 12 tribes Mt 19:28; Lk 22:30 (PBatiffol, RB n.s. 9, 1912, 541–43. But here κ. could have the broader sense rule; cp. 4 Km 15:5; Ps 2:10; 1 Macc 9:73; PsSol 17:29). κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία … σέ the one who is physically uncircumcised will sit in judgment upon you Ro 2:27. οἱ ἅγιοι as judges of the cosmos 1 Cor 6:2ab (κρίνεσθαι ἐν: Diod S 19, 51, 4.—On the saints as co-rulers with God cp. Epict., Ench. 15; Sallust. 21 p. 36, 14) as well as of the angels vs. 3 (cp. Da 7:22).⑥ to ensure justice for someone, see to it that justice is done (LXX) τινί to someone 1 Cl 8:4 (Is 1:17).—B. 1428. DELG. M-M. EDNT. TW. -
3 φημί
φημί,Aφῄς, φηις PCair.Zen.316.1
(iii B. C.), PSI7.846.7 (Pap. of Ar. (?), ii/iii A. D.), cf. Hdn.Gr.2.147, 419; φησί (apocop.φή Anacr.40
); pl. φᾰμέν, φᾰτέ, φᾱσί; [dialect] Dor. [full] φᾱμί, φᾱσί or φᾱτί (Ar.Ach. 771, Anon. in PSI9.1091.11, 18), [ per.] 3pl. φαντί; [dialect] Aeol. [full] φᾶμι Sapph.32, [ per.] 2sg.φαῖσθα Alc.Supp.20.6
, [ per.] 3sg. φαῖσι ib.26.5, Sapph.66, [ per.] 3pl.φαῖσι Sapph. Supp.5.2
: [tense] aor. 2 ἔφην, [dialect] Ep.φῆν Il.18.326
;ἔφησθα 1.397
, al., Ar.Lys. 132, X.An.1.6.7, Pl.Cra. 438a, Aeschin.3.164, etc. (rarelyἔφης Il.22.280
, X.Cyr.4.1.23), [dialect] Ep.φῆσθα Il.21.186
, Od.14.149 (v.l. φῇσθα), φῆς Il.5.473
, Od.7.239 (v.l.); ἔφη, [dialect] Ep. φῆ, [dialect] Dor.φᾶ Pi.I.2.11
; [ per.] 1pl.ἔφᾰμεν Isoc.3.26
(ἔφημεν A.D.Adv.184.7
, Gal.1.158, Papp.524.16, Choerob. in Theod.2.341 H.); [ per.] 2pl.ἔφᾰτε And.2.25
; [ per.] 3pl. ἔφασαν, [dialect] Ep.φάσαν Il.2.278
, also ἔφᾰν, φάν, 3.161, 6.108; imper. φαθί (on the accent v. Hdn.Gr.1.431, al., A.D.Synt.264.4; φάθι is found in codd. of Pl. Grg. 475e, al.); subj. φῶ, φῇς, φῇ, [dialect] Ep.φῇσιν Od.1.168
,φήῃ 11.128
, 23.275; [dialect] Dor. [ per.] 3pl. subj.φᾶντι Tab.Heracl.1.116
; opt. φαίην, [ per.] 1pl.φαῖμεν Il.2.81
, 24.222, Pi.N.7.87, [ per.] 3pl.φαῖεν Th.3.68
, etc.; inf. φάναι, Hdt.1.27, etc., poet.φάμεν Pi.N.8.19
; part.φάς Il.9.35
, Hdt.1.63, 141, SIG279.18 (Zeleia, iv B. C.),φᾶσα Hdt.6.135
, pl.φάντες Il.3.44
, 14.126, Pl.Alc.2.139b: [tense] fut. φήσω, [dialect] Dor. , etc.; [ per.] 1pl.φασοῦμες Diotog.
ap. Stob.4.1.133: [tense] aor. 1ἔφησα Cratin.
in PSI11.1212.9, Hdt.3.153, PCair.Zen.19.3 (iii B. C.) ( ἔφασεν is dub. ib.140.7); [dialect] Dor. [ per.] 3sg.φᾶσε Pi.N.1.66
; [ per.] 2sg. subj. ([dialect] Dor.) φάσῃς [ᾱ] Simon.32 ( φήσῃς etc. codd. Stob., corr. Bgk.); opt.φήσειε Hdt.6.69
, A.Pr. 503, part.φήσας X.Mem.3.11.1
, Isoc.12.239, inf.φῆσαι Thphr. Char.2.7
:—[voice] Med. (chiefly poet. in early writers), [tense] impf. and [tense] aor. 2 ἐφάμην, ἔφατο (also SIG437.6 (Delph., iii B. C.), PCair.Zen.343.8 (iii B. C.), PSI4.437.8 (iii B. C.), Parth.4.5, etc.), [dialect] Ep.φάτο Il.20.262
,φάσθε Od.6.200
, 10.562, ἔφαντο, [dialect] Ep.φάντο 24.460
; imper.φάο 16.168
, 18.171, φάσθω, φάσθε; inf. φάσθαι; part. φάμενος (also Archim. Spir. Prooem., Eratosth.Prooem., SIG364.83 (Ephesus, iii B. C.), PCair.Zen.236.4 (iii B. C.), PHamb.4.14 (i A. D.), J.AJ17.12.2, Gal. 6.228, etc.): [dialect] Dor. [tense] fut. φάσομαι [ᾱ] Pi.N.9.43:—[voice] Pass., [tense] pf. [ per.] 3sg.πέφαται A.R.2.500
; [ per.] 3sg. imper. ; but part.πεφασμένος Il.14.127
, A.Pr. 843 shd. be referred to φαίνω: [tense] aor. ἐφάθην ([etym.] ἀπ-, κατ-) Arist.Int. 18b39. The [tense] pres. indic. φημί is enclit., exc. in [ per.] 2sg. [tense] pres. φῄς: φαμέν is [ per.] 1pl. [tense] pres., φάμεν poet. inf.: φαντί is [ per.] 3pl., φάντι part.II φάσκω supplied all moods of [tense] pres. except the indic., also [tense] impf. ἔφασκον; cf. ἠμί. [ᾰ, except in φᾱσι, and in masc. and fem. part. φάς, φᾶσα: in inf. φάναι ᾰ always; φᾶναι is corrupt in Eub.119.11 codd. Ath.]:—say, affirm, assert, either abs., or folld. by inf., e. g. Λυσίθευς Μικίωνα φιλῖν ( = -εῖν)φησι IG12.924
, cf. 57.48, or acc. et inf.; the inf. is freq. omitted, σὲ κακὸν καὶ ἀνάλκιδα φήσει (sc. εἶναι) Il.8.153; also Κορινθίους τί φῶμεν; what shall we say of them? X.HG3.5.12;φ. πρός τινα, πρὸς ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584
: less freq. c. dat.,αὐτοῖς Ev.Matt.13.28
; κατά τινος φ. to speak against him, X.Ap.25: sts. folld. by ὡς, Lys.7.19, v.l. in X. HG6.3.7; by ὅτι, Pl.Grg. 487d, Corn.ND30; by an interrog. clause, l.c.; by part., dub. in Pl. Grg. 481c (fort. leg. θῶμεν); also parenthetic,τίνες, φῄς, ἦσαν οἱ λόγοι; Pl.Phd. 59c
.b since what one says commonly expresses a belief or opinion, think, deem, suppose,φῆ γὰρ ὅ γ' αἱρήσειν Πριάμου πόλιν Il. 2.37
; φαίης κε ζάκοτόν τέ τιν' ἔμμεναι ἄφρονά τε you would say, would think, he was.., 3.220; ἶσον ἐμοὶ φάσθαι to say he is (i. e. fancy himself) equal to me, 1.187, 15.167; μὴ.. φαθὶ λεύσσειν think not that you see, Theoc.22.56; τί φῄς; what say you? i.e. what think you? (v. infr. 11.5);λέγ' ἀνύσας ὅ τι φῄς Ar.Pl. 349
:—so φ. δεῖν, φ. χρῆναι, deem it right, And.3.34, Isoc.3.48.c say, i.e. write, of an author,ὡς ἔφημεν Gal.1.158
, etc.—The [voice] Med. has all these senses as well as the [voice] Act.II Special Phrases:1 φασί, they say, it is said, Il.5.638, Od.6.42, etc.; parenthetically, Arist.EN 1109a35, Men.Epit. 223, etc.: Prose writers use φησί when quoting, D.23.89, etc.; φησίν saith He, 1 Ep.Cor.6.16; esp. of an opponent's objection, Plu.2.112c; even after a plural,ὅ τοίνυν μέγιστον ἔχειν οἴονται.. καὶ αὐτός, φησί, τῶν εἰσιόντων ἦσθα Lib.Or.52.39
; "τὸν δὲ μετ' εἰσενόησα, ἔφη Ὅμηρος as H. said, Pl.Prt. 315b.2 joined with a synon. Verb, ἔφη λέγων, ἔφησε λέγων, Hdt.3.156, 6.137, etc.;ἔλεγε φάς Id.1.122
; λέγει οὐδέν, φαμένη .. Id.2.22;τί ἐροῦμεν ἢ τί φήσομεν; D.8.37
, cf. 25.100;τί φῶ; τί λέξω; E.Hel. 483
.3 in repeating dialogues the Verb commonly goes before its subject, ἔφην ἐγώ, ἔφη ὁ Σωκράτης, said I, said S., but the order is sts. inverted, ἐγὼ ἔφην, ὁ Σωκράτης ἔφη, I said, S. said.4 inserted parenthetically, though the sentence has been introduced by λέγει, εἶπεν, etc.,ὁ Ἰσχόμαχος.. εἶπεν· ἀλλὰ παίζεις μὲν σύ γε, ἔφη X.Oec.17.10
, cf. Pl.Chrm. 164e;ἡ κρίσις.. διαρρήδην λέγει διότι, φησίν, ἔδοξε τἀληθῆ εἰσαγγεῖλαι Lys.13.50
.5τί φημί; S.OT 1471
, andτί φῄς; Ph. 804
, E.Hel. 706 (dub.), are used extra metrum, as exclamations.6 κυριώτατα φάναι, in parenthesis, strictly speaking, Ph.2.374; ὡς οὕτω φάναι, = ὡς εἰπεῖν, ἅπασαι ὡς οὕτω φάναι practically all, Gal.Vict.Att.9; συνελόντα (v.l. -όντι) φάναι, = συνελόντι εἰπεῖν, Id.16.502.III like κατάφημι, say yes, affirm, assert, καὶ τοὺς φάναι and they said yes, Hdt.8.88;καί φημι κἀπόφημι S.OC 317
;ἔγωγέ φημι Pl. Grg. 526c
;φάναι τε καὶ ἀπαρνεῖσθαι Id.Tht. 165a
: c. inf.,φῂς ἢ καταρνεῖ μὴ δεδρακέναι τάδε; S.Ant. 442
; but οὔ φημι means say no, deny, refuse, c. inf., ἡ Πυθίη οὐκ ἔφη χρήσειν said she would not.., Hdt.1.19, cf. 8.2;οὐκ ἔφασαν ἐπιτρέψαι Lys.13.15
, 47 (leg. - τρέψειν): c. acc. et inf., , cf. Hdt.2.63: abs., κἂν μὲν μὴ φῇ if he says no, Ar.Av. 555 (anap.); ἢ φάθι ἢ μὴ ἃ ἐρωτῶ answer me yes or no, Pl.Grg. 475e; so in answers, φημί or yes,Id.
Phdr. 270c, al., Grg. 500e; οὐκ ἔφη he said no, Id.Phd. 118a.— In this sense [dialect] Att. writers, besides [tense] pres., mostly use [tense] fut. φήσω and [tense] aor. ἔφησα, but in [tense] impf., inf., and part. [tense] pres., to avoid ambiguity, they prefer ἔφασκον, φάσκειν, φάσκων (v. φάσκω): φάναι is distd. fr. φάσκειν, e.g. ἔφη σπουδάζειν he said he was in haste, ἔφασκε σπουδάζειν he alleged he was in haste; but ἔφησθα is found in this sense, X.An.1.6.7.IV command, order,ἔφην τῷ Ὀρθοβούλῳ ἐξαλεῖψαί με Lys.16.13
(so ἔφασαν, v. l. for ἔφρασαν in X.Cyr.4.6.11). -
4 ἕλμις
Grammatical information: f.Other forms: (Arist.), gen. ἕλμινθος (with new nom. ἕλμινς Hp.), also ἕλμιγγος etc.; also acc. ἕλμιθα (epid.); nom. pl. ἕλμεις (Dsc.). Difficult λίμινθες ἕλμινθες. Πάφιοι H.Compounds: As 1. member in ἑλμινθο-βότανον `herb used against worms' (medic.).Origin: PG [a word of Pre-Greek origin]Etymology: If the dental- and velar enlargements are removed (Schwyzer 510 and 498, Chantr. Form. 366 and 400) we get a word, that agrees in its ending with two other names for `worm'. (One is found in Indo-Iranian (e. g. Skt. kŕ̥mi-), in Albanian ( krimp), Baltic (e. g. Lith. kirmìs), Slavic (e. g. OCS črъmьnъ `red' \< * črъmь, slov. čr̂m `fingerworm, carbuncle'), Celtic (e. g. OIr. cruim). The other is limited to Latin ( vermis) and Germanic (e. g. Goth. waurms), but has relatives in Balto-Slavic (e. g. OPr. vormyan `red', ORuss. vermie `ἀκρίδες') and Greek (Boeot. PN Ϝάρμιχος; cf. also, with different formation, ῥόμος σκώληξ ἐν ξύλοις H.). Of these IE *kʷr̥mi- seems to be the oldest, both for its wide distribution, especially in frontier areas, as because it is etymologically isolated (cf. Porzig Gliederung 208f.). The riming *u̯r̥mi- may have been adapted to the verb *u̯er- `turn, bend' (cf. ῥόμος and ῥατάναν). A further innovation would be found in Greek because it connected the verb u̯el- `turn, wind' (s. 2. εἰλέω), which gave two further forms for `worm', εὑλή and Ϝάλη (written ὑάλη). (From Tocharian A one adds walyi pl. `worms'.) - The last mentioned (three) forms (with -l-) are clearly unrelated. The IE forms have -r-, but our word has -l- (so the word is not IE, as Furnée 290 holds). Though DELG does not think it necessary to take the - νθ- as a sign of Pre-Greek, I don't see why. Note that the form ἔλμιγγος also shows the typical Pre-Greek prenasalization (cf. acc. ἔλμιθα IG IV 12, 122,10 Epidauros). The form λίμινθες also rather suggests a Pre-Greek variant. Was it *lymi(n)t-? (with proothetic vowel a- which became e- before the palatal l?). Note that the NGr. forms λεβίθα, - ίδες confirm the vowel right of the l (see DELG).Page in Frisk: 1,501Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕλμις
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5 μέτρον
Grammatical information: n.Meaning: `measure, the right, full measure, goal, length, size, syllable- or verse-measure' (Il.).Compounds: Many compp., e.g. σύμμετρος `with the same measure, maesured, becoming, symmetrical' with συμμετρ-ία `harmony, symmetry' a. o. (IA.); περί-μετρος `exceeding (the measure)' (Od.); but περί-μετρον (Hdt., Arist.), - ος (sc. γραμμή) f. `circumference, extent' after περίοδος a. o. with verbal association ( περι-μετρέω Luc.), s. Risch IF 59, 252.Derivatives: Adj. 1. μέτριος `moderate, suitable' (Hes.) with μετρι-ότης `moderation' (IA.), - οσύνη `poverty' (pap. VIp), - ακός `moderate' (pap. VIp), - άζω `be moderate' (Att. hell.) with - ασμός (Suid.); μετριεύεται H. s. λαγαρίτ-τεται. 2. μετρικός `metrical, acc. to measure' (Arist.). 3. Adv. μετρηδόν `in metrical form' (Nonn.). 4. Verb: μετρέω, very often with prefix, e.g. ἀνα-, δια-, ἐπι-, ἐκ-, ἀπο-, συν-, `measure, measure (off), estimate etc.' (Hom.); from this (often with prefix) μέτρ-ησις `measurement' (IA.)., - ημα `measure' (E., hell.), - ητής m. "measurer", name of a measure, `metretes' (Att.; Fraenkel Nom. ag. 1, 233), - ητίς f. `id.' (Amorgos IVa), - ητιαῖος `sticking to a μ.' (Karyanda), - ητικός `regarding measurement' (Pl.). As 2. member in several verbal cornpp., e.g. γεω-μέτρης m. `land-, fieldmeasurer, geometrist' (Pl., X.) with γεωμετρ-ία, Ion. - ίη (Hdt., Ar.; also compound of γῆν μετρεῖν?), - ικός (Democr., Pl.), - έω (Att.), βου-μέτρης "cowmeasurer" = ὁ ἐπι θυσιῶν τεταγμένος παρὰ Αἰτωλοῖς H.; cf. E. Kretschmer Glotta 18, 86. -- Backformations like διάμετρος (sc. γραμμή) f. `diameter, diagonal etc.' (Pl., Arist.), ἐπίμετρον `excess, addition' (hell.).Etymology: Beside μέτρον we have with the same suffix but diff. ablaut μήτρα f. `landmeasure etc.' (Cilicia), ἐρεσι-μήτρην την γεωμετρίαν H. (s. ἔρα), which agrees exactly with Skt. mā́trā f. `measure' and goes back on an athematic present, Skt. mā́-ti `measure' (\< IE * meh₁-ti). The shortness of the ε in μέτρον as opposed to Skt. mā́tram n. `id.' finds however no agreement outside Greek; one might think of a thematic vowel after zero grade root μ-έ-τρον (Brugmann, e.g. Grundr.2 II: 1, 342); a reduced grade of IE * meh₁-- (as θέ-(σις) from θη-) is difficult: it would require * mh₁tr- to become (*) μετρ- and not rather *m̥h₁tr- \> μητρ-; in the latter case Prakr. mettam n. `measure' from Skt. * mitram (innovated after mi-ta-?) would give a direct parallel (note that mh₁etr- might rather have givem *m̥h₁etr- \> *αμετρ-); the question has not been solved yet, Beekes Laryngeals 183. I now think that at the beginning of the word the *m- could have remained consonantal. A derivation IE *méd-tro-m from * med- `measure' (not here μέδιμνος, s.v., with de Saussure MSL 6, 246ff.) would have given *μέστρον. -- An other derivation of the same verb is μῆτις, s. v.Page in Frisk: 2,220-221Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέτρον
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6 σκάπτω
Grammatical information: v.Meaning: `to dig, to dig out, to work the earth', κατα- σκάπτω `to inter, to bury', usu. `to demolish, to raze to the ground, to destroy' (h. Merc., Pi.).Other forms: Aor. σκάψαι (IA.), fut. σκάψω, perf. ἔσκαφα, midd. ἔσκαμμαι (Att.), aor. pass. σκαφ-ῆναι (E., hell.), fut. - ήσομαι (J. a. o.),Compounds: Often w. prefix, esp. κατα-.Derivatives: Several derivv. (on the forms with φ cf. bel.): 1. σκάφη f. `winnow, bowl, trough, dish', also `ship' (IA.); σκάφος n. `hull of a ship', poet. also `ship' (IA.), rarely (as nom. act.) `the digging' (Hes. Op. 572, Gp.). 2. Diminut.: σκαφ-ίς, - ίδος f. `cup' (ι 223, Hp., Ar. a. o.), also `barge' and `spade' (hell. a. late); - ίον n. `bowl, cup' (com., hell. a. late), also as des. of a hair-dress (Ar., on the development of the meaning Solmsen Wortforsch. 203 ff. [disputable]), `barge' (Str., Hld.); - ίδιον n. `winnow, ship' (hell. a. late). 3. σκαφ-ίτης m. approx. `boatman' (Anon. ap. Demetr., Str.; Redard 44f.). 4. σκαφή f. `the digging' (hell. pap. a.o., Hdn. Gr. 1, 345), also `grave' (Bithynia; or σκάφη ?); often prefixcompp., esp. κατασκαφ-ή, often pl. - αί `tomb, demolition, destruction' (trag., also Att. prose); adj. κατασκαφ-ής `butied' (S.). 5. σκαφ-ιά f. `ditch, grave' (Halaesa Ia). 6. σκαφ-εύς m. `digger' (E., Archipp., hell. a. late; rather directly from σκάπτω than with Bosshardt 40 from σκαφή), also (from σκάφη) `dish, σκαφηφόρος' ( Com. Adesp.); from σκάφη also σκαφ-εύω `to empty in a trough' (Ctes., Plu.) with - ευσις (Eun.); besides - ευσις, - εία f. `the digging' (Suid.), - εῖον n. `shovel', also `bowl, cup' (= - ίον; youngatt. hell.) with - είδιον (Hdn. Epim.), - ευτής = fossor (Gloss.). 7. σκαφ-ητός m. `the digging' (Thphr., hell. a. late inscr. a. o.; after ἀλοητός a. o.), - ητροι pl. `id.' (pap. Ip); WestGr. (Delphi, Trozen a. o.) σκάπετος m. (Megara - πεδος; after δάπεδον, πέδον Solmsen Wortforsch. 196; not with Schwyzer 498 n. 13 "phonetical byform (play-)") `grave, tomb'; besides κάπετος `id.' (Il., Hp.), also `spade' (Gortyn)?, uncertain σκαπέτωσις `the digging' (Trozen). 8. σκαφαλος ἀντλητήρ H. (like πάσσαλος a.o.); λ-suffix also in σκαφλεύς = σκαφεύς (Athens IVa)?; Kumanudis Rev. de phil. 87, 99f. 9. σκαπ-άνη f. `shovel, spade' (Theoc., AP a. o.), also `excavation' (Thphr.), with - ανήτης m. `digger' (Zonar)., - ανεύς m. `id.' (Lyc., Phld., Str. a. o.; Bosshardt 68), - ανεύω `to dig up' (inscr. Magnesia [Epist. Darei], Phld. Rh.). 10. σκάμμα n. `the digging, ditch, place dug up' (Pl. Lg., hell. a. late). 11. περίσκαψις f. `the digging up' (pap. VIp, Gp.). 12. σκαπτήρ, - ῆρος m. `digger' (Margites, X. ap. Poll.; Fraenkel Nom. ag. 1, 107; 2, 55, Benveniste Noms d'agent 39), f. - τειρα (AP). 13. PN Σκαπτη ὕλη (Thrace; Hdt. a. o.) with Σκαπτησυλικός (Att. inscr.), - ίτης m. (St. Byz.); on the formaytion Schwyzer 452.Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eur. substr.XEtymology: As common basis of the above forms, which show an analogically levelled system, can serve both σκαπ- (with analog. σκαφ- after θάπτω: τάφος, ταφῆναι a. o.) and σκαφ- (with partly phonetical partly anal. σκαπ-). In the first case Italic gives the nearest connection in the relik Lat. scapulae, Umbr. scapla (acc. sg.) `shoulder(blade)', if prop. `shovel' as primary nom. agentis (cf. σκάφαλος above). In the latter case σκάπτω agrees formally to a widespread word for `plane, scratch etc.' in Lat. scăbō, Germ., e.g. OHG scaban, Lith. skabiù ( = σκάπτω; beside this skobiù, skõbti) `scoop out with the chisel, scraper v.t.', to which also Slav., e.g. Russ. skóbelь `plane-iron' etc. (s. W.-Hofmann, Fraenkel and Vasmer s. vv. w. lit.). Also σκάφη, σκάφος a. o. fit better with `plane, scoop out' than with `dig' (Solmsen Wortforsch. 196 ff. w. extensive treatment), without possibility to draw a clear limit. -- If one removes the s- as "movable" and assumes a vocalic variation ē̆: ō̆: ā̆, the etymological field becomes very large. If one goes even a step further and beside ( s)ke \/ o \/ a + p \/ bh- also accepyts a variant skē̆ip \/ b-, and considers that not only the above final consonants, but classifies also the varying vowels as formants or enlargements, we arrive at the `ideal' root sek- `cut etc.' (from which then also come sk-er- and sk-el-). Nobody believes, that such a "systematic" cutting up gives a right pisture of the linguistic processes. Old connections with κόπτω, perh. also with σκέπαρνος (s. vv. w. lit.; to this further still NPers. kāfađ `dig, split') a. cogn. with all kinds of crosses and deviations (!) may be possible, but cannot be demonstrated in detail. -- S. still σκήπτω and σκίπων. -- Frisk's discussion of σκάπτω is hopelessly dated; it refers clearly to Pok. 930 ff.; e.g. we now know that PIE did not have an ablaut e\/a; so the words with -e- must be omitted. I would strike the comparison with Lat. scapula (both for form and meaning). Also Lith. skobiù, skõbti, as Greek has no form with long ā. I think that the forms ( σ)κάπετος (s.v.) may be Pre-Greek, and so the other forms with σκαπ-; as also σκάφαλος and the strange σκαφλεύς. The other forms seem based on * skabh-, as in Lat. scabō and Germ., e.g. OHG scaban. I suggest that this form is a loan of a Eur. substratum.Page in Frisk: 2,718-720Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκάπτω
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